Combining Philosophers

All the ideas for Antiphon, Epicharmus and Kent Bach

expand these ideas     |    start again     |     specify just one area for these philosophers


35 ideas

4. Formal Logic / E. Nonclassical Logics / 6. Free Logic
Free logic at least allows empty names, but struggles to express non-existence [Bach]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
In first-order we can't just assert existence, and it is very hard to deny something's existence [Bach]
5. Theory of Logic / E. Structures of Logic / 3. Constants in Logic
In logic constants play the role of proper names [Bach]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Proper names can be non-referential - even predicate as well as attributive uses [Bach]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Millian names struggle with existence, empty names, identities and attitude ascription [Bach]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / a. Descriptions
An object can be described without being referred to [Bach]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
Definite descriptions can be used to refer, but are not semantically referential [Bach]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
Additional or removal of any part changes a thing, so people are never the same person [Epicharmus]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / b. Invariantism
How could 'S knows he has hands' not have a fixed content? [Bach]
If contextualism is right, knowledge sentences are baffling out of their context [Bach]
Sceptics aren't changing the meaning of 'know', but claiming knowing is tougher than we think [Bach]
13. Knowledge Criteria / E. Relativism / 1. Relativism
A dog seems handsome to another a dog, and even a pig to another pig [Epicharmus]
19. Language / B. Reference / 1. Reference theories
Fictional reference is different inside and outside the fiction [Bach]
We can refer to fictional entities if they are abstract objects [Bach]
You 'allude to', not 'refer to', an individual if you keep their identity vague [Bach]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
What refers: indefinite or definite or demonstrative descriptions, names, indexicals, demonstratives? [Bach]
If we can refer to things which change, we can't be obliged to single out their properties [Bach]
We can think of an individual without have a uniquely characterizing description [Bach]
It can't be real reference if it could refer to some other thing that satisfies the description [Bach]
Since most expressions can be used non-referentially, none of them are inherently referential [Bach]
Just alluding to or describing an object is not the same as referring to it [Bach]
19. Language / B. Reference / 5. Speaker's Reference
Context does not create reference; it is just something speakers can exploit [Bach]
'That duck' may not refer to the most obvious one in the group [Bach]
What a pronoun like 'he' refers back to is usually a matter of speaker's intentions [Bach]
Information comes from knowing who is speaking, not just from interpretation of the utterance [Bach]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
People slide from contextual variability all the way to contextual determination [Bach]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
We should follow the law in public, and nature in private [Antiphon]
To gain the greatest advantage only treat law as important when other people are present [Antiphon]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
Pleasures are like pirates - if you are caught they drown you in a sea of pleasures [Epicharmus]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Hands wash hands; give that you may get [Epicharmus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
The way you spend your time will form your character [Antiphon]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Against a villain, villainy is not a useless weapon [Epicharmus]
24. Political Theory / D. Ideologies / 2. Anarchism
Nothing is worse for mankind than anarchy [Antiphon]
28. God / A. Divine Nature / 3. Divine Perfections
God knows everything, and nothing is impossible for him [Epicharmus]
29. Religion / D. Religious Issues / 3. Problem of Evil / c. Human Error
Human logos is an aspect of divine logos, and is sufficient for successful living [Epicharmus]